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16 Jan 2016

Transexualism, Feminism, and Gender / The Great Transsexual Radical Feminist Menace

Exploring my pc I discovered a couple of articles I had saved on the feminist criticism of transexuals. They are dated 2008, so obviously some time ago. Unfortunately, I haven't been able to locate the original posts to refer to them. But, I'm going to post them here anyway....



Transexualism, Feminism, and Gender


As aggressively vitriolic and hurtful as radical feminist criticism of transexuals often is, I believe that transexuals do themselves a grave disservice by dismissing that criticism as entirely rooted in blind transphobia. There is certainly a very strong element of transphobia in certain quarters of the feminist movement, but even a broken clock is right two times a day. It is hardly surprising that the majority of transexuals are heteronormative in terms of their chosen gender presentation and behaviour, but this becomes exceedingly problematic due to the extremely loud and highly active minority of transexuals who are militantly heteronormative.

Due to the disparity in visibility between different types of transexual, there is a very unfortunate illusion that female-to-male transexuals don't exist at all and that male-to-female transexuals are mostly overcompensating super-macho males transitioning into oversexed, hyper feminine females who insist on absolute conformity to patriarchical norms and the "Madonna-Whore Complex". Given that perception, it's no wonder that radical feminists tend to brand transexualism as nothing more than a particularly crazed attempt to invade and subvert the women's rights movement. This ugly misunderstanding is exacerbated by the small but extremely vocal minority of transexuals who condemn non-traditional gender expression as "perverting" or "diminishing" the meaning of gender itself. While the vast majority of transexuals do not agree with this militant conformist position, many of them also do not speak out against it because they are personally comfortable with traditional gender roles and often fear the lack of structure involved in a gender deconstructionist world.

It is important to point out that those who are not familiar with the psychological treatment protocols for transexuals often fail to realize that a lot of the gender policing in the trans community originates from behavioural requirements imposed on transexuals by the medical gatekeepers who control our access to treatment. The Standards of Care for Gender Identity Disorders mandate that transexuals go through a "real life test" to demonstrate their gender identity prior to receiving hormone replacement therapy and sexual reassignment surgery, and the majority of psychologists use this requirement to demand and enforce gender policed behaviour throughout the transition period.

Those who have completed the gender transition process are largely free of the mandates of psychologists, but the intense social and legal discrimination against them often pushes them into continued gender policing as a defence mechanism. The safety provided by "stealth" status is in many ways only an illusion, but it's very fragility tends to make "passable" transexuals extremely reactionary towards anything which has the slightest possibility of outing them. Exercising passing privilege is a double-edged sword in that living in stealth is living in constant terror of discovery, and that terror may cause transexuals to betray everything they should believe in. This is why stealth transpersons often hypocritically adhere to social conservativism or the transphobic flavour of radical feminism; in their persecution-induced paranoia, they decide that no one would suspect an outspokenly transphobic man or woman of being a transexual.

The fearful silence of the "stealth majority" has given the militant conformists a disproportionate voice within the American transexual community, and this has produced an distinct tendency towards both internal and external gender policing behaviour. Relatively few step forward to challenge the conformists' dogmatic assertions that that anyone who exhibits gender variant behaviour is "not really transexual", that only transexuals merit treatment because they are "normal", and that transexuals who cannot pass should "be realistic" and not transition because it would trigger witch hunts against those who do pass. To be perfectly blunt, the militant conformists have chosen to sell out to the very society which oppresses them, spurning the deconstruction of rigid gender roles which would set them free, and instead embracing a traitor's thirty pieces of silver in the form of passing privilege.

Most transexuals are distinctly uncomfortable with the extremism of the gender conformists, but they also seem to be unwilling to completely distance themselves from it. This is probably because the clear lines and standards drawn by the conformists are reaffirming to those who are themselves comfortable with gender normativity in the first place; they may not necessarily agree with excluding others, but they still feel reassured of their own "belonging". This is extremely unfortunate because as long as moderates do not clearly distinguish themselves from extremists, they will inevitably be smeared with guilt by association. As long as the bulk of the transexuals who make themselves visible to outsiders are the militant conformists and those conformists have (or are perceived to have) tacit support from the majority, it is going to be nearly impossible to refute the assumption that all or most transexuals are the same way.

The long term solution to these issues is for the current generation of transexuals to reject the vicious orthoxody of conformist gender policing and to embrace in its place the freedom of gender deconstruction. This does not mean that all of us must reject traditional gender expression or stealth concealment as personal decisions, only that need to cease imposing them on others as moral imperatives. Just as a feminist may choose to be a housewife while fighting society's attempts to force all women to be housewives, so also can a transexual chose to be gender normative while fighting misguided attempts to force all transexuals to be gender normative. The bottom line is that there is no one "correct" form of gender expression which all males or all females should be required to adhere to; gender expression is a choice, and no form of it is more valid than another.

Below the belt.org "

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The Great Transsexual Radical Feminist Menace


" In my daily crawl through google alert land, I found a post over at Egarooo that said:

“I don’t give a shit whether or not they [MTF transsexuals] want to chop themselves up. I don’t give a shit if they want to wear dresses. That doesn’t make them female. It doesn’t mean their issues and concerns are female issues and concerns. So long as female issues and concerns are subsumed to and absorbed by male interests (as they are when male people call themselves and are accepted as female), women will never socially realize our full humanity AS FEMALE PEOPLE.”

I responded at the blog with:

“I think your first five words say it all. You don’t give a shit. Obviously. You follow a belief that it something akin to religion, because it’s not based on any rational basis, only belief (a belief that isn’t falsifiable). The science on transsexuality on the other hand, is growing.

Additionally, if you looked at human beings as people and not objects, you’d not spout such ridiculous stereotypical nonsense. Just because I’m a transsexual doesn’t mean I’m mentally handicapped. I know what my biology is. I know what my chromosomes are. But in the big scheme of things, how many people see your genitals? How do they oppress you, by looking down your pants? No. We may not be biologically female, but I’m not sure how that matters, given that oppression is based on gender, not sex.  In the case of transsexuals, gender is the ’social position’, not sex. Those that have ‘the behavioral, cultural, or psychological traits typically associated with one sex’ (gender), are oppressed no matter what their genitals are (unless there is some inspection that I just don’t know about).

But then to your kind, the facts don’t matter. People don’t matter. The good side of radical feminism is that it is a radical pathology that will, because of its weaknesses, never gain access to power.”

Under their theory (that the radical feminist goal is to have female people be acknowledged as BOTH female AND human), it’s biology that suppresses and oppresses, not gender. But that makes no rational sense. If you are treated in this world as female, even though you aren’t biologically, how is that oppression any different? Light skinned African American can have access to to white privildge because of their skin color. If they are perceived to be white, they are white in the social sphere. Their biology or lineage have little impact on their privilege, unless it is publicly known.

What amazes me is the vitriol and anger that is spewed by these kind of people. It reminds me of the same kind of emotional response that my Klansman grandfather would have to African Americans. It wasn’t a rational response, but an emotional one. I just can’t understand the source (in both cases).

“I mean, whoop-de-fucking-doo if a male can call himself female and have his humanity recognized. What about recognition of the humanity of female people who actually acknowledge and accept that they are, in fact, female?”

Are these radical feminists removed from society enough to know that:

A study in the San Francisco Bay Area conducted in 2006 of 194 transgender individuals found a 35% unemployment rate, with 59% earning less than $15,300 annually.

Nationwide, the rates of employment discrimination against transgender people are consistently high. A Williams Institute review of six studies conducted in cities and regions on both coasts and the Midwest, showed the following ranges for experiences of discrimination based on gender identity:

13%-56% of transgender people had been fired

13%-47% had been denied employment

22%-31% had been harassed, either verbally or physically, in the workplace - source @ Transgroup blog

I’m not going to play the “my oppression is worse than your oppression” card, but to insist that we

have our humanity validated is just ludicrous. One look at Transgender DOR gives you an idea of how well our humanity is validated. But then it really doesn’t matter to them because they “don’t really give a shit.”

One of my friends wrote the following poem, and it’s always touched a part inside of me that wants to understand people that have such hatred in their heart:
for a friend… (Desiree Handley)"

i want to sit you down
ask three thousand questions
because
i don’t understand
where the hate comes from.
i don’t understand
how you put together
those words
in that order
to say the most hurtful
hateful angry things.
i don’t understand
how you’re making sense
of this
in your head.
i don’t understand
the sadness and isolation
lack of self or love
that must be rotting away
inside you.
please
show me the light
you’ve been using
in what i can only imagine
is the darkness
of your mind.
and if you won’t speak
if you can’t
explain justify rationalize
(anything please,
i’m begging you)
i’m going to open you up
climb inside and
search for some reasoning,
i need evidence
that something made you this way
and then
we’ll go about fixing it.
because
you presented your self
as human
but yet
i find no humanity.
i’m racking my brain
for a story
of how you came to be
and
in the archives
of myself, i find
only a single line,
which echoes,
pity this busy monster, man unkind
and i think
how can i pity you?
but mister e.e. cummings
hid the answer
on the next line
which didn’t spring
to mind so quickly,
his words were
pity this busy monster, man unkind,
not.
so please
give me some reason
to believe
you are not this
monster
because i don’t want to
hate
i don’t want to be
you. "



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