DELVING INTO DISCOURSE: DEVELOPING KNOWLEDGE OF BDSM

An article to read & Review

BDSM Is Not an Answer, So Embrace the Uncertainty

"In art, one must throw one’s life away in order to gain it."

Gustav Janosch – Conversations with Kafka (https://www.amazon.com/Conversations-Kafka-Second-Directions-Paperbook/dp/081121950X/)

I think there are many different motivations for seeking out BDSM play or a BDSM relationship dynamic:

• a drive to satisfy kinks or fetishes

• novelty

• escape from societal constraints

• sense of purpose

• a sense of completion from someone with complementary traits and I’m sure there are many other reasons.

I’m personally not self-aware enough to know what drives me to seek out M/s, SM and the variety of kinks I explore. It would be nice to understand it, but it is probably a complex mix of all of the above.

What I am aware enough to do is accept the attraction and harness it for personal growth.

EMBRACING FEAR AND UNCERTAINTY

American Tibetan Buddhist nun and teacher Pema Chödrön writes in When Things Fall Apart: Heart Advice for Difficult Times: (https://www.amazon.com/When-Things-Fall-Apart-Anniversary/dp/1611803438/)

"Fear is a universal experience. Even the smallest insect feels it. We wade in the tidal pools and put our finger near the soft, open bodies of sea anemones and they close up. Everything spontaneously does that. It’s not a terrible thing that we feel fear when faced with the unknown. It is part of being alive, something we all share. We react against the possibility of loneliness, of death, of not having anything to hold on to. Fear is a natural reaction to moving closer to the truth."

Is it Topping from the Bottom?

No-one is going to deny that Tops need feedback in a scene. This commonly includes the bottom communicating needs, discomfort and safety concerns. or communicating and processing their feelings in aftercare.

At the same time, a basic working definition of topping from the bottom might be: “an attempt by the bottom to steer play or the power exchange in a direction they want”.

The distinction might be clear to you, and I do think that each of us can make that distinction in our own encounters, but laying down firm boundaries between the two is difficult, and communicating to our partner where that boundary is is even more difficult.

In a scene, if a bottom were to say “I think that would feel more intense in bent over position than upright” is that feedback? In many people’s dynamic it is. Or is it an attempt to top? In many people’s dynamic it is.

IS THERE A CONSENSUAL AGREEMENT?

Drawing a boundary between feedback and topping from the bottom rests on an assumption that there is a mutual understanding of what communication we, personally, consider good or bad. Effectively, we are saying that topping from the bottom is communication that violates that agreement.

BDSM 101 QUIZ

Is it Topping from the Bottom?

Is it Topping from the Bottom?

No-one is going to deny that Tops need feedback in a scene. This commonly includes the bottom communicating needs, discomfort and safety concerns. or communicating and processing their feelings in aftercare. At the same time, a basic working definition of topping from the bottom might be: "an attempt by the bottom to steer play or the power exchange in a direction they want".

Is it Topping from the Bottom?

BDSM: Mental Health and the Issue of Consent

Consent is the important red line that exists between BDSM and abuse, and it is important that we see that such a line matters. It’s the basis for negotiating the distance and intimacies we allow when we let others approach our body, and our mind.

YOU OWN YOUR LINES OF CONSENT

There is a misconception that there is only one red line of consent, a kind of universal experience, but in the real world each individual will have their own red lines and ways of negotiating these. Some people see being hugged as a breach of consent, others hug strangers without giving it a second thought.

When you interact with others, you need to see your own red lines as well as your partner’s. You need to monitor both those lines and keep adjusting your actions accordingly, and that monitoring is continuous. What might be off limits at one time is not necessarily off limits at another time, what is no-go with one person might be OK with another, and any mind-altering substance (such as alcohol or drugs) can give a dangerous false sense of where the lines are and need to be carefully accounted for.

MENTAL HEALTH AND CONSENT

The interplay between mental health issues and consent affects who is responsible and how to form better negotiations.

Can BDSM be a form of therapy?

Can BDSM be a form of therapy? Is it therapeutic? What do we actually mean when we use the words “therapy” and “therapeutic”?

Therapy means different things to different people. For individuals dealing with mental illness, therapy can be akin to physiotherapy, except happening in the mind. We need to stretch the mind in a correct and suitable manner so our mind can function normally in daily life.

Therapeutic can also mean different things to different people, but many people use the word to refer to some kind of de-stressing process. Something that can leave us feeling energised, satisfied, relaxed and healing.

BDSM activities often involve power, violence, and behaviours that are outside of everyday normal activities. It provides a space for individual to engage in transgression that can unlock and free up repressed areas. Having access to a space of personal (emotional and physical) freedom can be therapeutic for some people.

Sadomasochistic practices, in particular, have been discussed as a kind of self-help, in the sense that they hold the potential to transform an individual by providing a window into his or her identity. Andrea Beckmann addresses these ‘transformative potentials’ (Beckmann, 2001: 80) of sadomasochistic activities in her study of practitioners of consensual SM in London; she makes the point that, for some individuals, SM provides a space that ‘allows for a more ‘‘authentic’’ (as founded on experience) relation to ‘‘self’’ and others.

(Beckmann, 2009: 91).” – (Lindemann, 2011) from Sage Journal

In BDSM as Therapy, Lindemann’s article in Sage Journal (linked to at the end of this article), the author outline four overlapping types of “therapeutic” experiences that may be discovered in the process of engaging with BDSM activities:

• as healthful alternatives to sexual repression
• as atonement rituals
• as mechanisms for gaining control over prior trauma
• and (in the case of ‘humiliation sessions’) as processes through which clients experience psychological revitalization through shame