"A knight should be bold,
fair, courteous and well-mannered, generous and loyal, not foolish or rash, and
should speak fairly without discourtesy. A knight should be all this, and also
proud and fierce to his enemies, and kind to his friends." -Durmart
The Spiritual Dimension Of S/M
COURTESY OF: ChrisM of SubBondage.net
Let's begin our discussion of
SM spirituality on something of a tangent: the people you have surely met at
community functions who claim to have been "trained" in some sort of
"ancient order." Some say they are "old guard" which
actually means something. Others claim to be "the old school" or in
"Classic style" which means nothing, or, more accurately, means
whatever you want it to mean. Some describe Roissy-like training academies in
Europe, Japan, or other exotic locales, and often stress secrecy and exclusivity
in their lengthy, impromptu descriptions.
So far as I know, none of these
ancient domination training academies really exist. No historical literature,
no websites, no consistency in the stories told by "graduates" are
ever provided. No pictorials in "Shiny" or "Skin Two" whose
lifeblood is publicizing all things fetish. None of my gay brothers, who have a
longer continuous heritage than us hets, has evidence of ancient SM academies
(though some do find it a hot fantasy). Its true that in recent years, SM
training academies like Butchmans in Las Vegas, have opened their doors to
students. And For the past ten years, GMSMA has been teaching a fifteen session
tops school for its members. The training of couples have long been part of the
dominitrix's trade. And there have always been, clusters and communities where
sex and sado-erotic activities were shared. Pompeii has frescoes testifying to
this. Even our venerable Ben Franklin was a member of London's infamous
hellfire club, an exclusive SM brothel, catering to the well heeled and exotic
of taste. But if Knightly Orders of SM do exist, they do a good job of
pretending they do not. Still I meet two or three people a year who give
varying claims of having been through them. These purported students often speak
in a hodgepodge of martial arts lingo, Gor Novels, and Jedi-knighthood which
itself was a 1970's hodgepodge of Tolkein, King Arthur, and John Wayne
Westerns. This sense of pomp carries over into the moody elevator music like
"Enigma" so ubiquitous at SM functions, and use of prenominals like
"Sir" which, in times past, signified knighthood. You see it in their
solemn, deportment and in the Halloween-like outfits worn without a shred of
humor or irony.
SM IS…
SM is music using the human
body as both instrument and audience. It is a dance in which one partner leads
another through a ritual of sensation, movement, shared beauty and physical
skill. It is method acting in which you act out roles far more real than the
face you show the outside world. It is the near Olympian challenge of finding
out what you can take, how far you can go and discovering the joy in that
endeavor. SM is alchemy: the art of creating bliss from the base palette of
humiliation, physical pain, suffering, cruelty, and deprivation. It's the
seeming paradoxes of people seeking freedom through submission, pleasure
through pain, serenity, humility and vision, through the naked exercise of
power, illumination and spiritual apotheosis through physical engagement.
Though SM isn't always sexual it shares Tantric yoga's sanctification of sex
and bodily experience. Like the chivalric codes which taught bloodthirsty
medieval knights to be lovers and philosophers, the martial arts which
transform combat into a kind of meditative practice or even the mock mortal
combat of house cats at play, SM takes the physical vocabulary of aggression
and cruelty and reshapes it into a shared activity that creates closeness, joy,
and wonder, while inflicting no lasting or intentional harm. Even those with no
personal interest in SM must concede that the practical realities of living the
SM life encourages self knowledge, the pursuit of individual happiness, the
sacrosanct importance of others, and respect for human diversity and tolerance
for human peculiarity
SM is inexhaustible in its
range of expression. It's quiet women in librarian shades who duck into dark
closets and change into something else. It can manifest itself as a fetishistic
love for fur, feet, stockings, lace, leather or a trillion other delights. It
can manifest itself as a delight in power, wielded in love instead of hatred
and with the aim of making the participants feel good, whatever feeling good
means to them. It can manifest itself as feelings of worship, service,
atonement or physical ordeal, ranging from the comparatively mild to incredibly
heavy. It spans anal, bondage, branding, cock & ball torture (C.B.T.),
electricity (static and direct current), fisting, feminization, flogging, fire
play, sexual penetration, spanking, tickling, tactile play and countless
others. Some find cigars to be the most erotic things in the world.
Its root proclivities are
largely unknown. Some therapists conjecture that SM interest is sparked by
childhood trauma, since many scenes - spankings, infantilism, and enemas - echo
with themes of childhood. Some of SM is surely cultural (caning fetishes are
popular in Great Britain where caning is part of school discipline). Some
appear archetypal, like the big-breasted fertility goddesses depicted in
Paleolithic sculpture to the contemporary pages of "D-Cup." Diane
Hanson, publisher of "Leg Show" theorizes that the submissive desire
for dominant women has its roots in the "Tower of Mommy" that
toddlers see looming above them (Hansen sees foot and leg fetishism as having a
similar genealogy due to their proximity to the toddler's vantage point). The
mounting evidence that gayness might have genetic roots suggests that kink
might also be hereditary. But no one knows. It's like food: some people love
Thai cooking, others can't stand it. No reason, they just can't. For any
individual, SM interests are probably a mix of nature and nurture, personal,
social and primal.
Throughout this text I will
highlight what I believe to be the core tenants of SM. Here is the first: the
purpose of SM and the scene community is the responsible quest for personal
bliss, fulfillment and growth. Involvement in SM can make you stronger, wiser,
happier, more fulfilled, more enlivened, more generous and more healed, if you
do it the right way. The activities you engage in, and what sort of bliss
fulfillment and growth you and your partners find in them are entirely up to
you. It may mean wearing a dress and makeup, worshiping the feet of someone you
find beautiful, the erotic enslavement of someone else or submitting personally
to hard physical ordeal. This first principal has several important aspects to
it: that joy, like beauty, is in the eyes, heart and groin of the beholder, and
that even as we pursue and share these delights with our loved ones, we do it
with responsible and ethical intent. SM's famous rubric declaring that SM
should be "safe, sane and consensual" is prudent advice, but really
describes 'how' to conduct SM responsibly.
SM is a sophisticated erotic
game and like any game there are guidelines for 'play', generally involving
measures to make sure both participants get enough of what they want from the
SM encounter. SM uses 'toys', incorporates 'role play', and has much in common
with high adrenaline sports. With its emphasis on heightened sexuality and
ritualized rebellion, SM is similar to the rock and roll experience, in that
people are looking for a powerful ecstatic physical connection to something
greater than themselves. It is a craft that both demands and rewards
excellence.
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