READERS

21 Nov 2013

15 Things - What's Yours? By Domina Jen.

Add your list below....15 things (or near enough to 15 ) about you most people don't know.

Below is Domina Jen's list and Mine. 


15 Things (Domina Jen) 
 So there’s this fad going around facebook right now, where you list a specific number of things that most people don’t know about you. So I figured, why the hell not do it here, too? I was given the number 15 on facebook, so I figure that’ll work.  
1. Shoving things into a boy’s ass is a requirement of any romantic relationship I will ever have.  
2. My favorite movies are Nightmare Before Christmas, The Princess Bride, the Neverending Story, Mirror Mask, and The Fountain. Pan’s Labyrinth and The Peaceful Warrior are also absolutely phenomenal. So is the Imaginarium of Doctor Parnassus.  
3. I was a wedding singer once upon a time, but that was short-lived. I’m an operatic soprano and dream about singing on the stage one day. I’d love to play Abigail in Aida (that role is one of the highest and most challenging ever written, and has actually damaged singers’ voices. I can sing it.) 

15 Nov 2013

Why I am an optimist.....WRITTEN BY FRANKLIN

I found this article on the internet by chance, but having read his other work - loved it....




Recently, while I was driving in my car, I had an epiphany.

You see, I've always joked about having a desire to crush the earth beneath my iron boot, but in the past twoscore years, I've made very little progress toward realizing that goal. And it occurred to me why that is. I'm actually very optimistic about the state of humanity, and unbridled optimism about the human condition doesn't lend itself to the kind of monomaniacial dedication required of a true James Bond-class villain.

There is a reason I am an optimist. That reason emerges directly from the fact that I do not believe in god.

This might seem, at first glance, to be something of a contradiction. Many people cling to a belief in some kind of divine, personally involved caretaker high up in the sky precisely because it's the only way they can find optimism and not despair. There's even a Web site set up by a Fundamentalist Christian organization that is organized around the idea "if you don't matter to God, you don't matter to anyone." The site is advertised by banner ads like this one, showing some gangster wannabe who, without God, presumably has no reason not to blow your punk ass away:

I find this attitude, that without god there is no morality and no meaning or purpose in life, very, very interesting...more for what it says about the people who subscribe to it than for anything else. The Web site that this banner advertises is strongly anti-evolution and pro-creation, and I think that's extremely telling.

There are, I think, two driving forces behind much of religious thought: fear and despair. The despair comes from the idea that human lives and human achievement are without meaning or purpose in a universe without god, a universe where we are the natural result of natural processes on an insignificant and not terribly remarkable part of an insignificant and not terribly remarkable galaxy lost in a universe that is quite literally inconceivably huge. When you look at an image taken from the Hubble Deep Field camera of a teeny, tiny patch of sky, and you see that everywhere in the universe, as far as you can look, you see not hundreds or even thousands but billions of galaxies, and every one of these galaxies is made up of billions of stars, and we occupy such a tiny sliver of this universe that our entire galaxy could vanish or be destroyed in some kind of cataclysm and the universe would scarcely even notice, some people get all freaked out.

But it's true.


Every object you see in this picture with the exception of the bright object in the lower left of center (which is a star in our own galaxy) is an entire galaxy. The scale of the universe beggars comprehension, and we feel insignificant.

So the creationists, who never open their mouths without subtracting from the sum of human knowledge, invent a new universe to satisfy their need to feel special. They imagine a tiny universe, a limited universe, a universe only a few thousand years old, a small place containing a world (which is seventy-five percent water) deliberately created just for man (who has no gills). They post videos on YouTube arguing that the hand of god is clearly visible in the banana, which with its convenient wrapper and hand-pleasing shape was deliberately designed by a benificient creator to fit easily in our hand and be eaten--though they ignore contradictory evidence, like, say, the coconut. Or, they argue, since the evolutionary idea on the origin of life claims life can begin when non-living matter is exposed to radiation, then how come life doesn't spontaneously begin from other non-living matter, like peanut butter?

It's easy to mock creationists; they're just so cute when they pretend to be scientists! But their folly isn't born of stupidity; it's a product of the very human need to feel special and significant. 

When you add the Void to the mix, the problem becomes even greater. Human beings have the cognitive tools to generalize from their experiences and make predictions about future events, and that gives us the capacity to realize that one day we are going to die. Facing the Void is, for many people, the very embodiment of stark raving terror. We are going to die. There will come a day when we will be gone, and there is nothing we can do about it.

So we as a species respond the only way we can: by denying it. We pull the shade down over the Void, and then decorate that shade with an entire bestiary of gods and demons and angels and supernatural forces of all descriptions imaginable who will protect us from the certainty of death. When you look at all the various gods and deities people have worshipped throughout history, all the supernatural beings we've ever believed in--the sun gods worshipped by almost all hunter-gatherer tribes; the god Tezcatlipoca of the Aztecs; the various gods of the Egyptian pantheon; the feuding, spiteful divine teenagers of the Greeks; the vengeful, erratic, emotionally volatile god of the ancient Israelites--one thing becomes very, very clear: these gods are all us. All these divinities are distorted, funhouse mirror caricatures of humanity. We pull the shade down over the Void, then project onto it ourselves. All our fears, desires, petty insecurities, all our need for conformity and control, all these things are reflected in the gods and demons and pixies and faeries we invent. All these dim, distorted projections, created to convince ourselves that the Void is not real.

And it works. The first time I was confronted by the Void, at about thirteen years old, the thought of going to heaven was the only comfort I could find. When I lost that, I lost my only defense against the Void, and that's not easy to do. These crazy funhouse projections serve a purpose.

But there is a price to pay for this comfort, one that I suspect many people aren't even consciously aware of.

Part of that price is truth. If one cares passionately about the truth, one can not help but notice that every time a religious entity has disagreed with empirical about science about some matter of empirical fact about the physical world, the religion has been wrong. Every single time, with not one single exception. The creationists seek meaning and purpose by believing themselves to be the favored of a supernatural entity that created the whole of the universe just for us, yet this belief requires them to imagine a universe much smaller and much younger than it actually is.Their need for meaning, their desperate desire to feel special, causes them to adopt the notion that the whole of creation is only six thousand years old (5,997 years, according to Orthodox Judiasm; Fundamentalist Christians put the figure at about ten years older), in spite of massive, overwhelming evidence to the contrary.

And this notion leads naturally to other notions as well, including the idea that humanity, the favored of the divine architect of the universe, can do no wrong. Environmental responsibility? Social responsibility? Outmoded beliefs of godless liberals; we were given divine sanction to do as we please, and that's exactly what we should do.

God made the universe for us. We are the most important things in all of creation. The world was put here specifically for the purpose of housing us. If we believe this, we will never die; God won't allow it.

If you don't matter to God, you don't matter to anyone.

When people let go of the idea of god, they're left with a sense of despair. If there is no god--if we are simply the result of natural, mindless forces operating in a universe that is incomprehensibly huge and incomprehensibly ancient, a place that is steered by no divine force and a place where an airless rock is just as good as a planet teeming with life, then what meaning can any of us have? What meaning can any of our struggles and triumphs have? What point is there?

And that attitude, tragically, misses the point entirely.

For you see, if we were made a brief time ago in God's image and put here for the sole and express purpose of worshipping and exalting God, then what we are now is what we will always be. There is an upward limit on the things we are capable of. We are born disgraced, pale shadows of the original models who fell from that grace, and our job is to struggle through this brief life of misery and tears hoping we somehow manage to do and say the right things so that god will rescue us. We have no purpose other than that which is given to us by god--and looking around, I gotta say it's not much of a purpose.

But if we are evolved monkeys...

Ah, now things are different. If we are evolved monkeys, if we are the result of natural processes that conspired across a vast sea of time to give rise to sapient, self-directing entities capable of understanding themselves and the physical world, then all bets are off. Now, there is no limit to what we can become. Now, anything within the physical laws of the universe is potentially within our grasp. Now, we have the power we once reserved to our gods; now, we can, through the application of our will, make of ourselves anything we choose to be.

And now we have meaning and purpose far beyond that of crawling around chanting to some insecure creator-god about how great and magnificent he is, and would he please please not strike us dead? Now, we are the part of the universe capable of understanding itself. We are of the universe; we are a part of it, not above it; but we are unique in all the universe we know in that we can understand it. We are aware. We are the universe's way of understanding itself.

And that is a far more magnificent purpose than telling a child-god over and over again that yes, he's great, really, he's great, he's good, he's wonderful, no really, he's great, and we love him, really we do.

There is a saying: "with God, all things are possible." The saying is false. With God, all things are possible save for rising above our station and becoming anything more than what we are right now.

Without god, however, all things not disallowed by the fundamental laws of physics really are possible. Without god, we make our own meaning and purpose; and that power lets us use the gifts granted to us to transform ourselves and the world around us in any way we want.

This power fills some people with fear. Without god, they say, how will we know what is moral? Without god, they say, what punishment can there be for people who do things that are wrong? To this I say: Your morals, given to you by your belief in god, allow for the most appalling atrocities, historically and today. Your morals teach that some human beings, simply as a result of the way they are born, are inherently unequal to others. The notion that there is one and only one right way to live is the cause of more human suffering, more grief, and more evil than any other single idea in all of human history. This is your morals? Your morals, like your gods, are a distorted mirror of your own prejudices and your own evil. You will not find heaven by backing away from hell; the fear of retribution is not the path to enlightenment.


We don't always make good choices, it's true. But we're still a young race. And I am very optimistic about what we can accomplish.

11 Nov 2013

Will you be wearing pink on November 15th?

Taken from
PinkNews http://www.pinknews.co.uk/2013/11/11/lgbt-community-urged-to-mark-10-year-repeal-of-section-28-by-wearing-pink/

"To commemorate 10 years since the repeal of Section 28, campaigners are asking people all over the UK to wear pink “against prejudice” on Monday 18 November.


Schools OUT, an organisation that works towards equality for LGBT people in education, also wants as many teachers as possible to teach just one lesson from its National Curriculum-linked ‘The Classroom’ website on that day.

Schools OUT says it is a chance for teachers to “celebrate diversity” and for the UK to show solidarity with LGBT communities in countries such as Russia, where anti-LGBT laws prevent those at school from receiving basic, factual knowledge about LGBT people.

Birmingham is due to host the national LGBT History Month pre-launch event on 28 November, in which various workshops in both primary and secondary schools will engage young people in music, art, and history.

Section 28 was introduced under the Thatcher government as part of the Local Government Act in 1988.

It stated that a local authority “shall not intentionally promote homosexuality or publish material with the intention of promoting homosexuality” and that schools “could not promote of the acceptability of homosexuality as a pretended family relationship”.

 Section 28 was later repealed under Tony Blair’s Labour government in 2003 and the current Conservative Prime Minister, David Cameron, apologised for the policy in 2009.

Following the death of Lady Thatcher in April, Labour leader Ed Miliband said her support for Section 28 caused gay people to be “stigmatised”.

“Gay and lesbian people felt stigmatised by measures like Section 28, which today’s Conservative Party has rightly repudiated,” he said in a tribute to the former prime minister in the Commons."

Is it right for private schools to be exempt from certain discrimination provisions?

Here is an interesting article I found in the Guardian bringing focus on private schools being exempt from following  provisions which make it unlawful to discriminate due to gender or homosexuality.

Students expelled from schools for being gay? It's not OK

Private schools are exempt from provisions that make it unlawful to discriminate against a student on the basis of homosexuality or transgender grounds. MP Alex Greenwich is right to challenge it

Schools often aspire to be nurturing and supportive institutions. For gay and lesbian students, however, experience dictates that it can be a place of seclusion rather than support. In fact, in many private and faith-based schools, “coming out” is sufficient grounds for expulsion. Recently, Independent MP Alex Greenwich has moved legislation to help put an end to this in NSW. If passed, private educational authorities would no longer be able to discriminate against current or prospective students on the basis of homosexuality, transgender status, domestic status, age and disability.

It is tempting to romanticise how easy it is for young people to “come out” these days; politics and popular culture often combine to represent youth and social progressiveness as axiomatic Such cultural portrayals, however, blind us to troubling realities and homophobia remains a problem, especially amongst students. In 2010, Writing Themselves In 3 identified that over 60% of same-sex attracted and gender questioning young people have experienced some form of physical or verbal bullying. 80% of this abuse occurred in schools. Somewhat surprisingly, this represented an increase from previous years. Increased social visibility may have furthered recognition, but it has also led to heightened sexual/gender policing.

Homophobic or transphobic bullying is not just about physical violence. It manifests in far more insidious and ubiquitous ways. Boys are shamed for being effeminate or "camp". Girls are teased as “dykes” if they look too butch. Individuals who identify with a gender other than the one they were assigned at birth are harassed for using the “wrong” toilets.

Sadly, students subjected to this abuse are construed as the problem. We still tend to assume everyone is a heterosexual and that they live according to a strict male/female binary. Is it any wonder then that individuals who challenge these expectations are accused of “flaunting” themselves or coerced into changing who they are? In a letter, former student Beci Jay recounts:


"I tried to convert myself to heterosexuality by going to church and praying about it. Of course, nothing happened. It's like holding your breath to change your eye colour. Even if you really want it to happen, it won't. I was gay."


Cases like Beci’s are not unique. Students are sometimes offered “conversion therapies” in order to “correct” their sexual orientation. Far from being reparative, as Beci’s story highlights, these programs have been shown to intensify the stress, anxiety, and depression faced by individuals navigating their sexual feelings and gender identifications.

What is even more concerning is that private and faith-based schools are licensed under many state and territory anti-discrimination laws to do this. In addition to hiring or firing staff on the basis of their sexual orientation or gender identity, students can be summarily expelled for being homosexual or transgender. Or, as is more commonly the case, they are pressured into leaving.

Private schools aside, legislative exceptions remain a broader obstacle in the pursuit of social inclusion. Governments now increasingly outsource the provision of community services to private and faith-based organisations. Organisations receive public funds to provide vital services such as aged care, foster care, and education. They should not be lawfully entitled to discriminate. Further reform at both federal and state levels is needed to stop this happening.

Promising initiatives such as the Safe Schools Coalition in Victoria and Proud Schools in NSW exhibits that there is cross-partisan political support to prevent homophobic and transphobic bullying. Such programs emphasise the need for a holistic approach that combines education, dialogue and policy to support sexual and gender diversity in schools. However, there is little point in pursuing these conversations if laws make it clear that being same-sex attracted or gender questioning is an acceptable reason for expulsion. Schools cannot be supportive learning environments if young people have to hide who they are.

Anti-transgender bias with structural and individual racism

"The National Transgender Discrimination Survey [NTDS] measured transgender experiences of discrimination. The survey results showed that transgender people faced bias that affects all areas of life. However, one of the most important findings was that the combination of anti-transgender bias with structural and individual racism meant that transgender people of colour experience particularly devastating levels of discrimination. Among them, Black transgender people often reported the highest levels of discrimination."

Below is the link to the PDF report.


Also, you may wish to read: Murder statistics of transgender people


Humbled and Proud.

It is not often that I am moved, or even feel humble - It is not often that the work I do is appreciated. Nor it is often when a sub shows thanks or acknowledgment. Occasionally I will receive a gift - this is NOT as some subs think PAYMENT or as some may say "Mistresses are greedy, money grabbers - always wanting".  The purpose of giving gifts is to bring joy to both the giver and receiver.

A gift bestowed upon a Mistress is not a mere act of payment - When you are planning to give a gift to someone, you usually start thinking about it ahead of time. What would this person really want? Then, of course, you start searching for it and saving for it.

Bestowing a gift upon a Mistress is about a moment of pleasure, a slice of be happy, a piece of you are special. It is part of what it means to be human. In virtually every culture, gifts are a crucial part of the essential process of creating and maintaining relationships.

Occasionally I will receive a gift, and sometimes I will receive a gift worth more than its weight, cost the sender nothing but gained My respect and adoration. Gifts do not need to expensive, they need to be thought out and personal.  Below is the email I received from Slave Ash, which is a gift he has sent me...The biggest gift any one can receive - A simple THANK YOU.


Dear Mistress,

I hope you are keeping well.

 It has been a long time since I mailed you. In the past 5 months since I left UK, I there has not been a single day when I don't remember our sessions together. You, dear goddess, in the short time I interacted with you, opened my eyes to a whole new world. At times I felt like you had a direct connection to my mind and thoughts. something which I want to experience again.

 However, all good things have to come to an end. My parents have started to put pressure on me to "settle down". I don't think my family and parents will ever understand this craving I have to be subservient to a strong dominant. Some things even the people we are closest to will never understand. To hide this aspect of my life, I am ashamed to say, I had to get rid of every piece of female clothing and shoes before going home, lest they find it and my secret come out.  I beg your forgiveness for this. My parents happiness, was all I was hoping for. I hope the bag of clothes will help someone else in need, since I had kept it out for charity collection.

 I was hoping to be back in the UK by the year end. However, because of the proposed immigration fee and tighter laws, my company has stopped all transfers to UK  in the near future. I have been keeping track your blog posts. ( I hope you dont consider it to be stalking) I was saddened by some of the recent ones. In my humble opinion, anyone who disrespects you or your precious time should be kicked down the stairs of your dungeon. (I hope you dont consider me as one of those)

 I do hope we can still stay in touch, even though I know not when we shall be to meet.


 Yours Humbly

slaveash

8 Nov 2013

Over the Rainbow in Turkey

People and activists hold a giant rainbow flag as they shout slogans on Istiklal Street, Istanbul's main shopping corridor, on June 30, 2013, during the fourth Trans Pride Parade as part of the Trans Pride Week 2013, organized by Istanbul's 'Lesbians, Gays, Bisexuals, Transvestites and Transsexuals' (LGBTT) solidarity organization. AFP PHOTO/OZAN KOSE



Hopes dim for country's once-promising gay revolution

Just a few months ago, it almost seemed as if Turkey was on the brink of a gay rights revolution. Protests against the conservative government were raging, and LGBT groups, accustomed to fighting lonely battles on the sidelines, were suddenly thrust to the forefront of the demonstrations. By sheer luck, Istanbul’s Pride Week took place on the heels of the unrest, giving the gay rights movement a surge of activist support and front-page international attention.

At one Pride Week event, Artunç Yavuz, a 27-year-old editor and LGBT activist, still marveled over the acts of tolerance he witnessed at protests in Istanbul’s Taksim Square: soccer thugs agreeing to stop screaming “faggot” at police, socialists and anti-capitalist Muslims applauding the rainbow flag. “They’re seeing us and they’re accepting us,” he says.

His optimism was widely shared among other activists and observers, who saw the LGBT movement’s prominent role in the protests as a sign that Turkey’s pervasive homophobia was finally starting to ebb. Yet as the summer dragged on and the protests lost steam, this initial surge of hope among gay rights groups began to seem misplaced.

There were early signs, in fact, that even this summer’s broadest calls for greater human rights and freedoms were neither mainstream nor prompted by a shift in the public’s mood. At the height of the protests, in response to the new political threat, Turkey’s Prime Minister Recep Tayyip ErdoÄŸan held a rally of his own, which drew hundreds of thousands of supporters to a neighborhood on Istanbul’s coast. Polls are sometimes unreliable in Turkey, but according to one  often cited survey released in July, nearly 60 percent of Turks not only opposed the protests but viewed them as an attempted coup.

7 Nov 2013

His for the Taking

WRITTEN BY TAWNY TRICKSTER



All Europe was abuzz with talk of war as Christmas 1914 approached. The young master had gone to London to join a cavalry regiment, convinced it would be an adventure. Melanie had a secret crush on the young master but as a housemaid the chance of him even noticing her were slim, no matter how often she fluttered her eyelids and flashed a glorious smile in his direction.

She was thinking about the young master this morning, how dashing he'd look in his new uniform, imagining him sweeping through the wide front door, stamping snow from his shining boots, before coming for her... Lost in a daydream Melanie's arms reached out and knocked the crystal decanter over on the dining table she was supposed to be cleaning.

The crash was loud and immediately brought her to her senses. Unfortunately it also brought several of the other servants to investigate, and the master of the house. Melanie didn't see the onlookers as she was kneeling down attempting to pick up all the pieces. Suddenly she was hoisted bodily up from the floor and shaken. The master's hand was wrapped within the fabric of her dress and his strength was holding her aloft.

"How dare you!" he snarled at her, his face close to hers, "You will be severely punished for this!" He dragged her through the house, her feet barely touching the ground; the fabric of her dress was stretched very tightly across her breasts as the master continued to bunch it in his fist. He took her to the cellar door and thrust her inside. The cold from below wafted up the wooden stairs. He pushed her down into the dark.

As her feet touched the bare earthen floor the immediate shock wore off. She felt like she'd not taken a breath for hours, she gulped in the cold air, her chest heaving. The master had followed her and was lighting one of the oil lamps, it flickered and cast deep shadows across the empty space.

Melanie started to sob with fear. She'd heard stories of the master's punishments whispered amongst the other staff and these came back to her now, filling her imagination with all sorts of nightmarish thoughts. The master grabbed her dress once more, this time ripping it open. He roughly pulled her over to where a rope hung from an overhead beam. "Hands!" he shouted to her but she didn't understand what he meant.
"Your hands girl! Hold out your hands!"
She held her arms out, trembling. He grabbed them in one large hand and whipped the rope around her wrists before she could think. The rope was rough and very uncomfortable, it chaffed against her delicate skin, a dark feeling of terror rose up from the pit of her stomach as, unseen behind her, he pulled the rope lifting her arms high and leaving her standing almost on tip toe.

She started to cry, she couldn't help herself. Here she was, tied up and at the mercy of a man she feared, a man who could be capable of anything. She could see her breasts through the tear in her dress. As if he could read her thoughts he suddenly ripped the dress off her upper body, leaving her open and exposed. He stood there, looking at her, assessing the beautiful form he'd revealed, looking for flaws and finding none. A new look came into his eyes, one that Melanie disliked even more and hated herself for both recognising it and the tiny feeling of excitement that shivered through her body.

"You've been very naughty Melanie," he said, moving closer, "Very naughty. And I can't let that sort of behaviour go unpunished."
She shook her head gently in mute appeal. The master reached around her and undid the clasp in her hair; it tumbled down her back, its glorious colour shining in the lamp light. "Better, much better" he said.

The rope around her wrists was really hurting now, Melanie felt faint from the pain. "Please...?" she asked nervously, "Don't hurt me."
The master acted as if he hadn't heard her. He continued to admire the feast before his eyes, striding around her. He was now behind her. His rough hands grabbed the remains of her dress and pulled it down, revealing the rest of her body, her flawlessly smooth skin glowed in the lamp light, driving the master to new heights of lust.

She felt his hands on her behind, parting her cheeks; a finger ran down between them and continued between her thighs. She couldn't control the involuntary shiver. Whack!
"Stay still girl!" he roared as his hand smacked her hard again. "You will do what you're told and take your punishment!"

He continued to spank her, his hands hard against her soft flesh, each blow stinging and making her tense herself up ready for the next, the smarting pain sending shockwaves through her. Eventually he slowed down, she could no longer feel each individual blow, they merged into her heartbeat and pumped through her body like a bell tolling. A new sensation struck her, the master was now caressing the red flesh, kissing each glowing orb where only moments before he'd inflicted terrible pain on her. His lips felt so sweet upon her. Again she felt that finger run down and down and between her thighs, this time there was no shiver, she welcomed it, she was eager for whatever he wanted to do next to her. The finger reached further and started to caress her, gently rubbing her, a fingernail flicked her clitoris and she gasped.
"You like that? he said, "You'd like more?"
She nodded eagerly, whimpered to him, "Oh yes please master!"
He was pressed up tightly against her now; the pressure of him against her behind woke tiny slivers of pain on top of the receding waves. That questing hand reached further, started to slide inside her. She was wet and the feel of first one finger and then another in there made her gasp, he'd started a fire and was fanning the flames, she felt so incredibly hot. As those fingers explored deeper and deeper, rubbing and flicking and caressing, he laid a sharp slap on her left cheek. It was like an explosion inside her, she didn't know which way to thrust, her whole body felt like it was melting in the fire he'd created deep inside her, she squirmed against him, against the rope, against the pressure building up inside her. His fingers thrust into her now, his arm rubbed between her thighs, his other hand continued to rain blows upon her pertness as she felt something growing outward ready to engulf her, to swallow her up in an ecstasy of pleasure and pain.

When the explosion hit she cried out, she was stretched out on a warm sea with a desert sun beating down, alternately burning and being washed by waves of pure pleasure. As the feelings subsided slowly and she once more became aware of the rope and her position the master was in front of her, kissing her sweetly and embracing her, his strong arms enfolded around her naked beauty and making her feel safe. He untied the rope and she attempted to cover herself with the remains of her dress. Suddenly the thought of the young master crossed her mind but it had virtually no effect. He was only a boy but the master was a man and today, she was all woman and all his for the taking.

5 Nov 2013

What's your fetish??

I am sure we all know what our fetishes are... I must admit mine is shoes....

The word fetish originally meant "charm," and it originates from the 15th century Portuguese word feitico , which means false power, object or charm. For example, when the Portuguese explored West Africa and encountered native religions, they called whatever talisman (totems, carvings, beads) they revered a fetish.

To the Portuguese in those days, the fetishists were those who worshiped the unusual. Later on, however, the implication of the word took on a whole different meaning.

First, a fetish involves the transfer of power from an original source onto a substitute. Second, a fetishist is someone who operates outside the circle of what is characteristically considered normal. Yeah right, what is normal nowadays?

Some commonly know fetishes are Podophilia (Feet), Leather & Rubber, Voyeurism, Anililagnia (an attraction to older women), Pygophhilia (butts) but there are some unusual fetishes that even I had to look up. Here they are.
Enjoy.

Formicophilia: The sexual desire to have insects crawl over one's body, particularly the genitals.  

Plushophilia: A sexual attraction to stuffed animals. Participants masturbate with plushie toys and/or dress up as the aforementioned toys to perform sex acts. Similarly related to "furries"; people who dress up as animals to perform sex acts.
(Ok, so not unheard of and Not that unusual).

Klismaphilia: The deriving of sexual pleasure via enema. (I would not want to be the proctologist on call when a klismaphiliac comes in. Would you have to buy them dinner first?).

Hybristophilia: A sexual attraction to someone who has performed a violent crime such as rape or murder. Also known as Bonnie and Clyde Syndrome, for the famous hybristophiliac Bonnie Parker.

Trichophilia: The sexual attraction to hair, particularly to watching haircuts or hair washes. (This makes me very suspicious of my stylist all of a sudden).

Apotemnophilia: The sexual desire to have a healthy limb removed in order to become an amputee (not to be confused with the sexual attraction to amputees, Acrotomophilia). Some apotemnophiliacs will go so far as to injure a healthy limb in order to have it removed.


Balloons: There are two subsets of "Looners": "Poppers", who, obviously, get their jollies by popping the balloon, and "Non-poppers", who can’t even stand the thought of the balloon popping and instead get off on watching the balloon expand - There was actually a programme about this on TV not that long ago. there are in fact 3 levels to this fetish: A popper, a non popper and a semi popper!

4 Nov 2013

How much is too much when it comes to tributing a Domme?

How much is too much when it comes to tributing a Domme? Recently I have found many many would be submissives attempt to negotiate tributes, reduce tributes and even out rightly denounce having to pay a tribute.

We understand that times are difficult for all, and I mean ALL - Including ProDommes. I would never try to haggle the price of a cab fair or a visit to the dentist - they are services I choose to use and therefore pay for the privilege. But it seems some would-be subs do not agree.

So, how much is too much? And what are submissives actually paying for?

Let's look at this from the perspective of a visit to the dentist. I value my oral health and wish to keep my own teeth for as long as possible. When it came to choosing a dentist, I did some research. I looked at qualifications, premises, reputation and, most of all, I vetted my dentist personally for his personality - how good was he at interacting with me, reassuring me and being honest about what I required during my visits and, lastly, price. Looking at those credentials, price came at the bottom of my list - as long as he understood me, had the correct qualifications, manner and personality - the price for finding a dentist I could trust, communicate with and feel safe in their hands was worth it.

Practice makes perfect

Resulting form the lack of effectiveness in work while wearing shackles, I did promise Mistress to practice more at home when I have time an...